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      This statement was followed by silence so profound that no one would have believed himself to be in the same place and among the same men who a short time before were yelling at Philopator. Amid the breathless expectation of the throng, external surroundings suddenly seemed like a revelation from another world. The wind was heard sighing through the tree-tops and the swallows twittering in the air. Many on the back seats rose and held their hands behind their ears, that they might not lose a single word.


      XVI.In the forests that overhung the river the buds were feebly swelling with advancing spring. There was game enough. They killed buffalo, deer, beavers, wild turkeys, and now and then a bear swimming in the river. With these, and the fish which they caught in abundance, they fared sumptuously, though it was the season of Lent. They were exemplary, however, at their devotions. Hennepin said prayers at morning and night, and the angelus at noon, adding a petition to Saint Anthony of Padua that he would save them from the peril that beset their way. In truth, there was a lion in the path. The ferocious character of the Sioux, or Dacotah, who occupied the region of the Upper Mississippi, was already known to the French; and Hennepin, with excellent reason, prayed that it might be his fortune to meet them, not by night, but by day.


      Both Perrot and La Potherie recount traditions of the ancient superiority of the Algonquins over the Iroquois, who formerly, it is said, dwelt near Montreal and Three Rivers, whence the Algonquins expelled them. They withdrew, first to the neighborhood of Lake Erie, then to that of Lake Ontario, their historic seat. There is much to support the conjecture that the Indians found by Cartier at Montreal in 1535 were Iroquois (See "Pioneers of France," 189.) That they belonged to the same family of tribes is certain. For the traditions alluded to, see Perrot, 9, 12, 79, and La Potherie, I. 288-295.

      * Papiers dArgenson; Mmoire sur le sujet de la guerre des


      [141] The Kankakee was called at this time the Theakiki, or Haukiki (Marest); a name which, as Charlevoix says, was afterwards corrupted by the French to Kiakiki whence, probably, its present form. In La Salle's time, the name "Theakiki" was given to the river Illinois through all its course. It was also called the Rivire Seignelay, the Rivire des Macopins, and the Rivire Divine, or Rivire de la Divine. The latter name, when Charlevoix visited the country in 1721, was confined to the northern branch. He gives an interesting and somewhat graphic account of the portage and the sources of the Kankakee, in his letter dated De la Source du Theakiki, ce dix-sept Septembre, 1721.

      1669-1671.You are now a citizen of Methone and a guest of the Prytaneium. May you have happiness and prosperity.

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      Lycon shaded his eyes with his hand and looked out towards the bay. The mass of water was moving across the cove like a rampart nine or ten ells high, the crest and bottom white with foam, and at a velocity greater than that of a man running at full speed. He saw the billow roll under the craft resting on the ground, raise them aloft, and sweep them onward in its own mad course.

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      [10] It must have been the house of a chief. The Hurons, unlike some other tribes, had no houses set apart for public occasions.

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      Then you ought to have done it, Philopator, shouted the smiths deep voice, and as there was something in Philopators appearance that showed he had never handled an oar, the interruption caused immoderate laughter.Meanwhile, it had fared ill with the Spaniards in Florida; the good-will of the Indians had vanished. The French had been obtrusive and vexatious guests; but their worst trespasses had been mercy and tenderness compared to the daily outrage of the new-comers. Friendship had changed to aversion, aversion to hatred, and hatred to open war. The forest paths were beset; stragglers were cut off; and woe to the Spaniard who should venture after nightfall beyond call of the outposts.


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